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Divine reflection

@divine_reflection · channel · indexed since 2026-09-28
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Divine reflection
Chapter: What Should Be Said When One Hears The Mu'adhdhin I saw somewhere that half of this dua should also be recited, so I searched for it. Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying : If anyone says when he hears the MU’ADHDHIN : وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven. Sunan abi Dawud-525 Grade : Sahih (al-Albani رحمه الله) This dua is authentically reported as a supplication connected with hearing the Adhan but it should not replace the established response to the mu’adhdhin. The primary Sunnah is to repeat the Adhan. So the short sequence would be: 1. Repeat the Adhān 2. After Adhan: → Send salah upon the Prophet ﷺ اللهم صل على محمد 3. Say: اللهم رب هذه الدعوة التامة... (the duʿā of al-Wasīlah) 4. You may also say: رضيت بالله ربًا، وبمحمد رسولًا، وبالإسلام دينًا 5. Make your personal du'a → Especially because the time between Adhan and iqāmah is a time when du‘a answered. 6. When the Iqāmah starts: → Listen/respond; then begin the salah. •For a woman praying at home: Adhan and iqāmah are not required. If she hears the Adhan, she may follow the sequence above.
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This dua is authentically established from the Prophet ﷺ through multiple narrations.
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How to contemplate the Quraan.pdf · 576 KB · click to show
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Renewing Eemaan Shaykh Abdurahman Bin As-Sa'adi said:  ❝When the Companions [رضي الله عنهم] and those after them used to find themselves negligent or their Eemaan was being scattered and weakened, they would say to each other: sit with us so we can increase our Eemaan for an hour. ‌‏ They would remember Allaah, they would remember the religious and worldly blessings, and by that they would renew their Eemaan.❞ [At-Tawdhi Wal-Bayaan Lishajaratill Eemaan, (Page: 80) |]
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The Entire Day of the Student of Knowledge Is Worship Shaykh Muhammad ibn Salih al-Uthaymeen, may Allah have mercy upon him, said: The reality is that the student of knowledge, from the moment he gets up during the night until he returns to his bed—if he is truly a student of knowledge—is engaged in worship and in striving in the path of Allah. This is because he is either listening to knowledge, writing it down, revising it, or researching it. All of this is from striving in the path of Allah. So do not think, O student, that those who devote themselves to remaining in the mosques, or those who fast during the day, or stand in prayer during the night, have surpassed you. Rather, you are better than them without doubt. For this reason, Imam Ahmad, may Allah have mercy upon him, said: “Revising knowledge for one night is more beloved to me than spending that night entirely in worship.” If someone asks: Which is better—seeking knowledge or going out to call to Allah? The answer is: I do not consider there to be any proper calling to the religion of Allah except after learning the religion of Allah. Allah, the Most High, said: ﴿قُلْ هَٰذِهِ سَبِيلِي أَدْعُوا إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ﴾ “Say: This is my way; I call to Allah with sure knowledge.” [Sūrah Yusuf: 108] The one who calls without clear knowledge may end up demolishing aspects of the religion while not even realising it. Therefore, he must possess knowledge by which he is able to call the people. The amount of knowledge required will be according to what the daʿwah itself demands, so he learns from knowledge whatever the particular call requires and necessitates. 📚Taʿliq ʿala Sahih al-Bukhari (9/916) #copied
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From the signs that Allah loves you is that He tests you. There are two types of tests: One is being tested with goodness and blessings. These are also tests. Allah grants you goodness as a trial, as Sulayman, peace be upon him, said: لِيَبْلُوَنِى ءَاَشْكُرُ اَمْ اَكْفُرُ (The meaning of which is:) "To test me whether I am grateful or ungrateful." The other type is when Allah takes blessings away from you. He may test you with poverty, poor health, and so on. He may remove things from you, and calamities might befall you. These are also tests - to see whether you will be patient for the sake of Allah, 'azza wa jall, or not. - By Shaykh Abdullah al-Shehabi
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Is Wiping the Neck in Wudu A Bid'ah? I don't like bickering about petty issues but a particular sect keep calling the masah of the neck a bid'ah. I don't do it as well but it's really egoistic to call some mustahab to be a bid'ah. Establishing its authenticity: •The Primary Evidence is weak ↓ "Musaddad said : Prophet ﷺ wiped his head from front to back until he brought his hands back from below the ears (neck)" Sunan Abu Dawood 132 - Weak •The Secondary Evidence The Ummah is Ghurran Muhajjileen (lustrous with white marking) i.e. the area wherever the Wudu's water reached, that area will be shining in Afterlife. Sahih al-Bukhari 136, Sahih Muslim 246 That Area struck by Wudu water will also be adorned with jewellery in Jannah. Sahih al-Bukhari 5953, Sahih Muslim 250 Abu Hurayra رضي الله عنه used to wash his Shoulders and Calves in Wudu as well Sahih Muslim 246 ———————————— "The People of Paradise will wear Crown and Bracelets of Gold and Silver" Surah Al-Hajj, 22:23 Surah Kahf, 18:31 Surah Fatir, 35:33 → These adornments mentioned in Qur'an are the places where Wudu water reaches normally. "The People of Paradise will be wearing Necklaces and they'll enter Jannah" Sahih al-Bukhari 7439 → This hadith is in accordance with Qur'an. Thus, the place mentioned here, i.e. Necklace (which is worn on Neck) should also be the place where Wudu water reaches. Therefore, Wiping over neck is not an innovation but a recommended act. @salaf2khalaf
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Reference: Musnad Ahmad, 3712 — its authenticity is disputed among the hadith scholars. We may recite this dua because the wording itself is an excellent and completely permissible dua.
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Celebrating Prophet Muhammad ﷺ birthday
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DO NOT TAKE BIDDAH LIGHTLY ❗️ The Prophet Muhammad (ﷺ) said: "Some of my companions will come to me at Al-Ḥauḍ (Al-Kauthar) and after I recognize them, they will then be taken away from me, where upon I will say: 'My companions!' Then it will be said: 'You do not know what they innovated (new things) in the religion after you.'" Sahih Bukhari 6582 Please Be Careful and keep this hadith in mind In sha Allah. Do not participate or engage yourself in any Bid'ah. 🎙️: Shaykh Sulayman al-Ruhayli (حفظه الله)
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As-salamu alaykum wa ra hmatullahi wa barakatuhu, brothers and sisters. Please make dua for my mother and remember her in your prayers. May Allah grant her complete shifa and aafiyah. آمین. Also, please make abundant dua today during the time of acceptance between Asr and Maghrib (sa'at al-istijabah) and remember everyone in your dua's. JazakumAllahu khayran.
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Maqām Maḥmūd — The Praiseworthy Station Maqām Maḥmūd (المقام المحمود) means “the Praiseworthy Station.” It is the great station Allah has promised to Prophet Muhammad ﷺ on the Day of Resurrection, which the authentic Sunnah explains in connection with the Great Intercession (al-Shafāʿah al-Kubrā). 1. The Qur'anic Evidence Allah تعالى says: «وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا» «“And rise at ˹the last˺ part of the night, offering additional prayers, so your Lord may raise you to a station of praise.”» Surah Al-Isrāʾ 17:79 (https://quran.com/17/79) This is the only place in the Qur'an where the expression "Maqām Maḥmūd" is explicitly mentioned. 2. What is Maqām Maḥmūd? Ibn ʿUmar رضي الله عنهما narrated that on the Day of Resurrection, people will seek intercession from the prophets until they come to Muhammad ﷺ. The Prophet ﷺ said that this will be the day Allah raises him to Maqām Maḥmūd. Sahih al-Bukhari 4718 (https://sunnah.com/bukhari/65/240) The authentic hadith explains this Praiseworthy Station in connection with the Prophet’s ﷺ Great Intercession on the Day of Resurrection. 3. How does the Great Intercession occur ? On the Day of Resurrection, mankind will seek someone to intercede with Allah. They will go to: Ādam عليه السلام → Nūḥ عليه السلام → Ibrāhīm عليه السلام → Mūsā عليه السلام → ʿĪsā عليه السلام Eventually, they will come to Muhammad ﷺ. He will go before Allah, prostrate, and Allah will grant him permission to intercede. Allah will say to him, in meaning: «“Raise your head. Ask, and you will be given; intercede, and your intercession will be accepted.”» Sahih al-Bukhari 4476 (https://sunnah.com/bukhari:4476) 4. Virtues of the Prophet ﷺ connected to this station The Prophet ﷺ said: «“I will be the leader of the children of Adam on the Day of Resurrection, the first intercessor and the first whose intercession will be accepted.”» Sahih Muslim 2278 (https://sunnah.c… Read in full →
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✦Sahih al-Bukhari 6316 — The Dua' of Nūr Ṣaḥīḥ al-Bukhārī 6316 (https://sunnah.com/bukhari:6316?utm_source=chatgpt.com The Prophet ﷺ said: اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَفِي بَصَرِي نُورًا، وَفِي سَمْعِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا، وَفَوْقِي نُورًا، وَتَحْتِي نُورًا، وَأَمَامِي نُورًا، وَخَلْفِي نُورًا، وَاجْعَلْ لِي نُورًا “O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light beneath me, light before me, light behind me, and grant me light.” ———————————— ✦ . ⁺   . ✦ . ⁺   . ✦ ———————————— •Context & Timing Ibn ʿAbbās رضي الله عنهما spent the night with Maymūnah رضي الله عنها and observed the Prophet ﷺ wake during the night, perform wuḍūʾ and pray. The narration places this duʿāʾ within the context of his night worship. Bukhārī's chapter heading is: باب الدعاء إذا انتبه بالليل “Chapter: The invocation when one wakes up during the night.” Therefore, it is not established specifically as a duʿāʾ to recite after the 2 rakʿahs of Fajr Sunnah. Ibn Ḥajar رحمه الله discusses narrations indicating that the Prophet ﷺ said it during/around the completion of his night prayer. ———————————— ✦ . ⁺   . ✦ . ⁺   . ✦ ———————————— •What does “Nūr” mean? Nūr literally means light. In Fatḥ al-Bārī, Ibn Ḥajar رحمه الله discusses the explanations of al-Qurṭubī and al-Ṭībī رحمهما الله. The meaning includes guidance, knowledge, understanding, clarification and illumination of truth, and this guidance appears in one's actions and obedience. - Heart: knowledge, understanding and guidance. - Hearing: clarity in what is heard. - Sight: clarity in what is seen. - Actions: being guided to obedience. - Every direction: being surrounded by guidance and protection. The scholars also mention a literal meaning of light, so the spiritual explanation does not necessarily exclude actual light. ———————————— ✦ . ⁺   . ✦ . ⁺   . ✦ ———————————— •Qur'anic connection Allah says: … Read in full →
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For those who don't have much time to read the detailed version of this book.
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A Step-by-Step Guide on How to Pray Like the Prophet ﷺ Based on the works of Shaykh ʿAbdul ʿAzīz al-Ṭarīfī Alḥamdulillāh, a step-by-step guide to Ṣalāh, with all essential actions and references included, helping you pray as the Prophet ﷺ prayed. May Allāh accept our prayers and allow us to pray as His Messenger ﷺ prayed. Āmīn. Share with anyone who wants to improve their Ṣalāh. https://drive.google.com/file/d/1zV0S2imGRc679RdKSQtmhjcHMIkiycGr/view?usp=sharing
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The Command Of Allaah To Obey Him & Obey His Messenger Allaah said: ﴿لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا﴾ «Indeed in the Messenger of Allaah you have a good example to follow for him who hopes for [the Meeting with] Allaah and the Last Day, and remembers Allaah much.» [33:21] Ibn Katheer said: ❝This noble Ayaah is a major principle in taking the Messenger of Allaah [ﷺ] as an example to follow. Following him in his statements, his actions and his matters. This is why Allaah [تبارك وتعالى] commanded the people to take the Prophet [ﷺ] as an example on the day of Al-Ahzab [the battle of the trench when all the tribes gathered to fight the Muslims] in regards to his patience, forbearance, determination, his striving and waiting for relief from his Lord [عز و جل].❞ [Tafseer Ibn Katheer, (3/483)]
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🚨The Importance of Studying the Seerah — Shaykh Dr. Mansūr al-Khālidī "Whenever a person loves someone, their soul longs to know everything about them..." So what should our relationship be with the one we claim to love most — the Messenger of Allah ﷺ? Join us as Shaykh Dr. Mansūr al-Khālidī حفظه الله unpacks why studying the Seerah isn't optional — it's the foundation of knowing our religion, our role model, and ourselves. 📅 Wednesday, 2nd September - TOMORROW❗️ 🇬🇧 2:00 PM | 🇸🇦 4:00 PM | 🇮🇳 6:30 PM 🔴 LIVE with translation 📌 Share with your loved ones and those that may benefit. 📲 Telegram: https://t.me/DarAlUlumAlAthariyyah ▶️ YouTube: https://www.youtube.com/channel/UC-Z_52qqb2dluF5wKFP9Lqg 📸 Instagram: https://www.instagram.com/daralulum.alathariyyah 💬 WhatsApp: https://whatsapp.com/channel/0029VbDB1aD1SWt06AQFwI28
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JANNAH & JAHANNAM Hadith: 1. The path to Jannah and Jahannam Abu Hurayrah رضي الله عنه reported: The Messenger of Allah ﷺ said: “When Allah created Paradise, He said to Jibrīl: ‘Go and look at it.’ He went and looked at it, then came and said: ‘O my Lord! By Your might, no one who hears of it will fail to enter it.’ He then surrounded it with disagreeable things and said: ‘Go and look at it, Jibrīl.’ He went and looked at it, then came and said: ‘O my Lord! By Your might, I am afraid that no one will enter it.’ When Allah created Hell, He said: ‘Go and look at it, Jibrīl.’ He went and looked at it, then came and said: ‘O my Lord! By Your might, no one who hears of it will enter it.’ He then surrounded it with desirable things and said: ‘Go and look at it, Jibrīl.’ He went and looked at it, then came and said: ‘O my Lord! By Your might and power, I am afraid that no one will remain who does not enter it.’” Reference: Sunan Abī Dāwūd 4744 Grading: Hasan Sahih — al-Albānī. ✦Benefits from the Hadith 1. Believing that Paradise and Hellfire exist now. 2. It is obligatory to believe in the unseen and all that is said by Allah and His Messenger (may Allah's peace and blessings be upon him). 3. Patience over hardships is necessary, for these are the means leading to Paradise. 4. Avoiding the prohibitions is necessary, for they are the means leading to Hellfire. 5. Surrounding Paradise with hardships and Hellfire with desires are the objects of trial and test in the life of this world. 6. The path to Paradise is hard and arduous, and it requires patience and struggle along with faith. And the path to Hellfire abounds with worldly pleasures and desires. Source : https://hadeethenc.com/en/browse/hadith/65034 Hadith: 2. How close Jannah and Jahannam are Ibn Masʿūd رضي الله عنه reported: The Messenger of Allah ﷺ said: “Paradise is nearer to any of you than the strap of his shoe, and so is the Fire.” Ref : Sahih al-Bukhari 6488 Also included in Riyad as-Salihin. ✦… Read in full →
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If You Wish To Be Safe From All Harms Recite This Every Day And Night. قال رسول الله صلى الله عليه وسلم : ما من عبد يقول في صباح كل يوم ومساء كل ليلة : بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم ، ثلاث مرات فيضره شيء. The Messenger of Allāh ﷺ said: “No slave (of Allāh) says in the morning everyday and in the evening every night; ‘Bismillaahi Alladhee Laa Yaḍurru Ma’-Asmihee Shayi`un Fil Arḍi Walaa Fis Samaa`i Wahuwas Samee’-Ul-‘Aleem’ (In the Name of Allāh, the One with whose Name nothing can harm on the earth and in the heaven and He is All-Hearing and All-Knowing.) THREE times (except) then he WOULDN’T BE HARMED BY ANYTHING.” ● [أخرجه البخاري في الأدب المفرد ٦٦٠ والترمذي ٣٣٨٨ وصححه الألباني] قال القرطبي - رحمه الله - عن هذا الحديث : هذا خبر صحيح وقول صادق علمناه دليلَه دليلا وتجربة ، فإني منذ سمعته عملت به فلم يضرني شيء إلى أن تركته ، فلدغتني عقرب بالمدينة ليلا ، فتفكرت فإذا أنا قد نسيت أن أتعوذ بتلك الكلمات. The Imaam, the famous Mufassir al-Qurṭubee Raḥimahullāh said regarding this Ḥadeeth: “This is a correct report and a truthful saying, we know of its validity by proof and experience for indeed since I heard it, I acted upon it then nothing harmed me until I abandoned it, I was stung by a scorpion in Madeenah one night so I pondered upon it and relaised this is (only) when I forgot to seek refuge (with Allāh) by these words.” ● [الفتوحات الربانية على الأذكار النووية ٣/١٠٠]
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